Gathered, Fed, Sent

In the first of five teaching podcasts on the book of Acts, Bishop David Reed links the narrative of Acts to the liturgical life of the church. “Just as we do now, the Church in Acts is gathered, and continues gathering,” says Reed. “The Good News is proclaimed and taught. And the people are sent out…in the Name of Christ…in the power of the Holy Spirit. The story of Acts begins with the band of disciples waiting for something to happen. It is essentially what we do when we gather for worship on Sundays: we are “waiting upon the Lord,” waiting expectantly and attentively to hear and see God on the move in Word and Sacrament…so that we might be fed, strengthened and sent out.

We invite your comments.

If you have questions about this study or any study on this website, contact Marjorie George at marjorie.george@dwtx.org.

 

 

The Missionary Trail

On a late-December day in 1874, a young, handsome Episcopal clergyman arrived by train at the small town of Luling, Texas.  He had been traveling for 20 days from Atlanta and had reached end-of-the-track of the Galveston, Harrisburg, and San Antonio Railroad.  His name was Robert W. B. Elliott, and he was the newly-consecrated bishop of the newly-created Missionary District of Western Texas.

Elliott conducted Evening Prayer and preached his first sermon in his new district from the back of the Pullman coach that day. From there he went on to conduct services at the Episcopal church in Seguin on December 23, then made it to San Antonio two days later to assist in the Christmas service at St. Mark’s Church.

The district Elliott was sent to serve had been carved that year out of the still-young Diocese of Texas, itself having been organized only 30 years earlier. The Missionary District of Western Texas was a raw, rough, frontier land in 1874, and throughout his episcopate, Bishop Elliott’s task was that of a missionary.

Elliott’s sparsely-populated territory consisted mostly of widely-scattered farms and cattle ranches. The railroad had not yet pushed into the entire territory, and travel was by stage and horse-and-buggy, often over cattle trails and swollen streams. Geographically, the district covered 11,000 square miles and included the present Diocese of West Texas plus the area north of the present San Angelo, all of the trans-Pecos region, and far West Texas through the Big Bend country to El Paso. To get from San Antonio to Brownsville, Elliott had to travel 900 miles by rail to Louisiana, take a ship to the mouth of the Rio Grande, then travel by steamboat up river.  At the other end of the district, travel to El Paso took weeks.

In his new missionary district, Elliott had inherited, from the mother diocese, ten parishes, five mission stations, and 427 communicants. These were served by seven priests and two deacons. As he traveled, Elliott baptized grown children, performed marriages, and administered Eucharist to ranchers who had not seen a priest in years. Everywhere he went, Elliott later reported, he found people eager to hear the Good News. He gave his life for his commitment, dying at the young age of 47 from illness.

It was not, perhaps, unlike the missionary work that Paul and the other apostles undertook in establishing Christianity in the first years after the death and resurrection of Jesus Christ. Within a decade of the Apostles receiving the Holy Spirit at Pentecost, around 30 AD, the small band of believers took Christianity to major cities around the Mediterranean Sea and into Greece and Italy.  Paul himself established congregations at Ephesus, Corinth, Philippi, and Thessalonica by visiting them personally, then encouraging them through his letters. By the end of the century, more than 40 churches had been formed.

The apostles persevered in the face of opposition from both Jews and Romans.  They were stoned, beaten, imprisoned, and executed for their faith. Paul traveled some 10,000 miles throughout western Asia and parts of Europe to teach and preach the Good News. In the end he was imprisoned in Rome.

How did it happen? How did a handful of Jesus’ followers take the fledgling church to “Judea, Samaria, and the ends of the earth” as Jesus had commanded them (Acts 1:8). That is the story told in the book of the Acts of the Apostles.

Our diocesan study of Acts begins in September and continues until Advent. It will be posted on this website (www.christianformation-dwtx.org) and will include audio teachings from Bishop David Reed, reflections from several authors, and links to other Bible studies. It is designed to be a companion to whatever structured Bible study you choose to use as an individual, small group, or congregation.  A list of recommended Bible studies and commentaries is on this site here.

We invite participation from across the diocese, both in engaging these resources and contributing to them. As you undertake your own investigation into Acts, we encourage you to share with us Bible studies and commentaries you find to be helpful as well as your thoughts and reflections.

Adult Christian Formation coordinator Marjorie George will be happy to hear from you. Reach her at marjorie.george@dwtx.org.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A Pentecost Letter

 

June 7, 2019

From the Rt. Rev. David Reed

To the Clergy and People of the Episcopal Diocese of West Texas

 Dear Brothers and Sisters,

Try to imagine a church wrestling to identify its purpose and to find its footing. (This is not your church, of course, but you’ve heard about things like this.) This church is trying to do this work, while also finding itself often at odds with the prevailing cultures. To those inside this church it feels as if those outside the church respond to them mostly with indifference, ridicule or open hostility. And, as if that’s not enough, there are problems and disputes within the church–not over carpet colors, hymn selection and coffee quality, but over enduring, significant issues: Who is Jesus? What do his death and resurrection mean for our church? Who gets to lead and make decisions? Who is Jesus for? Who’s in and who’s out? Again, I know this is not the situation in the parish or mission that you love, but it happens.

And it’s been happening ever since the Church was birthed in the wind and fire of the Holy Spirit at Pentecost, which we celebrate this Sunday, June 9. Read Acts 2: 1-11, put on red, and show up to worship and celebrate. (It’s a very good day for a birthday cake after church.) Notice that the Spirit comes when the disciples were “all together in one place.” When we don’t show up, when we’re not together as Christ’s Body, we’ll often miss the life-transforming and the miraculous.

During the Great 50 Days of Easter, we often find ourselves (via the Gospel) back in the Upper Room with Jesus and his friends at the Last Supper. Jesus talks for a long time that night–five of St. John’s 21 chapters are devoted to his “farewell discourse.” And a good part of that is Jesus praying to our Father, Jesus in prolonged and deep conversation with God the Father. We are blessed to eavesdrop on their conversation, and by grace, it may occur to us that the Father and Son are talking about us.Anticipating Pentecost, Jesus also promises that he will send “the Advocate,” “the Spirit of truth.”

What we discover at Pentecost is that this wondrous conversation that we overhear in the Upper Room, and that we find ourselves invited into, becomes the conversation that the whole world–each and every person–is invited into. The Spirit that moved upon the face of the waters at the beginning of creation is the same Spirit by which the Word became flesh for our salvation, and is the same Spirit that descends upon that small band of disciples in Jerusalem at Pentecost, birthing the Church and opening up the Good News for all.

By this same Spirit, who is the on-going and abiding presence of Jesus Christ, we are gathered, knit together, strengthened and sent out to tell the Good News of Jesus and invite others into the conversation now among Father, Son and Holy Spirit.

The story of the Church is first told in the Book of Acts.  I encourage all of you to “read, mark, learn and inwardly digest” this story of the first apostles taking the Good News of Jesus into the world, which for them, like us, started right outside their doors.

On this website you’ll find some resources that can help you in preparing and inviting others into this study. (click here)

First things first, though. Celebrate Pentecost this Sunday. Wear red, invite friends, show up, and expect the miraculous.

Yours in the Spirit,

David Reed